Give and Take

Headshot of Rabbi Adam Greenwald
5779
Headshot of Rabbi Adam Greenwald
Rabbi Adam Greenwald

Director
Miller Introduction to Judaism Program
American Jewish University

Rabbi Adam Greenwald is the Director of the Miller Introduction to Judaism Program at American Jewish University, the largest learning program for those exploring conversion to Judaism in North America. He also serves as Lecturer in Rabbinics at the Ziegler School of Rabbinic Studies. In 2016, Rabbi Greenwald received the Covenant Foundation's Pomegranate Prize in Jewish Education.

Rabbi Greenwald is the editor of On One Foot, an introduction to Judaism textbook and curriculum, in wide use across the US and Canada. He is a Fellow with the National Center for Learning and Leadership (CLAL)'s "Rabbis Without Borders" initiative and speaks and teaches nationwide on issues of conversion, inclusion, and engagement of Jewish millennials.

Prior to coming to the Intro Program, he served as Revson Rabbinic Fellow at IKAR, one of America's most innovative spiritual communities. He received his BA in History from UCLA and his MA and ordination from the Ziegler School of Rabbinic Studies in 2011. 

posted on February 5, 2019

I learned this story from Rabbi Ed Feinstein, the greatest of rabbinic storytellers. 

Once upon a time, there lived a wealthy man whose greatest joy was to sleep in synagogue. Each Shabbat he would find a comfortable place on a pew in the back, settle in, and let the songs of thanksgiving and praise that surrounded him lull him into a deep and restful slumber. 

On the morning that Parshat Terumah was read from the Torah, he was drifting off just as the hazzan chanted the line “And you shall place loaves of bread before me always” (Exodus 25:30). As sometimes happens in those murky moments halfway between sleep and wakefulness, those words entered his ears but seemed to have come to him not from the bimah of the synagogue, but as a heavenly voice in his dreams.  

When he later awoke, that command remained clear and distinct in his brain. Was it a personal message from the Almighty? He needed to find out. After Shabbat ended, he baked two loaves of bread and snuck back into the synagogue with them under cover of darkness. He tucked the two loaves into the Ark – since where else would God look but there – and spirited away. 

Moments later, the synagogue’s poor janitor entered the sanctuary, to tidy up after the day’s worship. A pious man, as he cleaned and straightened up, he spoke aloud to God about his troubles, particularly his difficulty in feeding his large family. When he came to do the final task – dusting off the Ark – he noticed, its door was slightly ajar. Opening it up, he discovered two fresh loaves of bread waiting for him, still warm from the oven! “It’s a miracle,” he exclaimed. “A miracle from God!” Moreover, he humbly offered a blessing of gratitude – Baruch ha-tov v’ha’meitiv -- to the One who is good and does good. 

The next morning, the wealthy man awoke with a deep sense of embarrassment. He knew with certainty that he must have dreamt the words about the bread, that he had allowed his imagination to run away with him. He needed to return to the synagogue and recollect the loaves before anyone found them and laughed at his foolishness.  

Upon returning to the synagogue early in the morning, and opening the doors to the Ark, he found to his shock and amazement that the loaves were gone! Indeed, he thought to himself, this proved that it could not have been a mere dream. God had wanted his offering of bread and had consumed the loaves as surely as God had accepted the ancient sacrifices that were placed upon the altar. Then and there, the wealthy man committed to bringing another offering of bread just as soon as he could.  

On and on the pattern went, for weeks, months, maybe years. Each morning the rich man secretly placed bread in the Ark. The poor man opened each night and fed his family. Each believed they were party to a miracle. In addition, the truth is, they were – just maybe not the kind that they had thought. 

Parshat Terumah begins with the command to all people to open their hearts and give what they can for the building of holy space where God can dwell. Generous giving and grateful receiving are essential parts of the sacred script of how we manifest God’s presence among us. As we give and take, as we share and support, we sanctify our world and become God’s agents in blessing one another.  

Shabbat Shalom